> The kind of beets used in such an ancient recipe should not be different from the beets we use today, even in name. We read in Dictionary of Assyrian Botany (by Campbell Thompson, 1948) that in the ancient Mesopotamian region it was called ‘shumundar,’ it was as red as blood, and has a spinning-top shape (pp. 49, 51).
The recipe is also similar to Hamedh [0], a delicacy in Iraqi and Baghdadi Jewish households. The only major difference is the addition of tomatoes thanks to the Columbian Exchange, and rice - which would have not been cultivated or traded in West Asia yet.
On that note, in Arabic, Farsi, and Hindustani the word for Tomato is essentially shared (tumatar/tamatimu) with the English word "tomato".
But anyhow, a lot of home cooking and traditional meals actually have a pretty long history.
Actually, in Persian, tomato is literally translated as “western plum”. This is common in our language as we usually say “western” or “foreign” as a prefix to many things that were introduced to Iran (strawberries, sit-style toilets, etc)
Chinese does the same thing, using prefixes like 西 (western), 番 (foreign), and 洋 (foreign) for introduced items.
For tomatoes, interestingly, it has two common names that follow this pattern: 西紅柿, literally translated as "Western Red Persimmon", and 番茄, literally translated as "Foreign Eggplant".
Other produce examples include 番薯 (Foreign Yam) for sweet potato, 西瓜 (Western Melon) for watermelon, 洋蔥 (Foreign Onion) for bulb onion etc.
The recorded English-language etymology for "ketchup" suggests that the word comes from one of the Chinese dialect's word for tomato. Do you have any idea which Chinese word sounds like ketchup?
Interesting, in various European languages those tend to be "Turkish": turkey hens (the bird called turkey now), Turkish corn (maize), Turkish beans (long beans).
My pleasure! I also find languages very interesting and have had the opportunity to grow up in a bilingual home and learn French and German.
One more fun fact is that potato is a direct translation of the French “Pomme de terre” (“sib zamani” or “ground apple”).
Back to the actual topic, this is a recipe that’s definitely worth trying. Persian shallots are actually more garlicky than oniony. A great addition to lamb dishes and yogurt.
In Australia where lamb is more common than in the US, it'd be pretty easy to keep the fat after roasting a lamb shoulder, or to freeze the fatty offcuts from forequarter chops and render them after I had enough.
Lamb is quite popular down here in Australia. I usually keep some rendered fat from my roasts etc. Sometimes I cook other meats with it and it adds heaps of flavour. I do that with pork fat as well.
if you have a good butcher they might be able to get you some that you can render, but its a hassle. I've done this for beef fat to make some british pie things.
I've made this Roman recipe probably a dozen times and everyone who's tried it really likes it [1].
The strange ingredients are garum [2] and asafoetida [3]. The former is just a fish sauce, so that's not hard to substitute, but you have to find asafoetida on the Internet or at an Indian food store.
I'm reading Lloyd Llewellyn-Jones' Babylon - The Biography of a Metropolis which just recently came out, and that's how I ended up hearing about Yale's culinary adventures.
The book, btw, is kind of breezy in style and 'he of many LLs in his name' (Lālu-mullālu in Akkadian as suggested by my friendly AI) uses a lot of contemporary pop (nerdy) references to carry the narrative, yet very engaging and am learning a lot about this fabled city (and civilization).
> "Like most premodern cooking manuals, the Babylonian recipes rarely list the quantities of each ingredient, and so basic experimentation is needed to determine viable proportions for the assembly of a dough or the salting of a stew. The “experimental” approach likewise offers answers to questions that can only be addressed through trial and error. For example, many of the identifications of herbs proposed by modern scholars are based mainly on medical compendia, and some of the plants thus identified can produce an extremely bitter or perhaps pungent taste when used in food."
Here's the recipes as literally translated (I used tesseract to OCR):
> "Unwinding. Meat is not used. You prepare water. You add fat. (You add) kurrat, cilantro, salt as desired, leek, garlic. You pound up dried sourdough, you sift (it) and you scatter (it) over the pot before removing it."
> "Stew of lamb. Meat is used. You prepare water. You add fat. You add fine-grained salt, dried barley cakes, onion, Persian shallot, and milk. [You crush] (and add) leek and garlic."
> "Elamite broth. Meat is not used. You prepare water. You add fat. Dill, kurrat, cilantro, leek, and garlic bound with blood, a corresponding amount of sour milk, and (more) garlic. The (original) name (of this dish) is Zukanda."
> "Tuh’u. Leg meat is used. You prepare water. You add fat. You sear. You fold in salt, beer, onion, arugula, cilantro, Persian shallot, cumin, and red’ beet, and [you crush] leek and garlic. You sprinkle coriander on top. [You add] kurrat and fresh cilantro."
Honestly the recipe sounds like adding beets to a regular lamb stew recipe. If I havent watch this video and saw the dish, I would think some fancy restaurant is trying to be "innovative"
He basically covers a different historic dish every week ranging from the oldest recorded dishes to cafeteria food from 1990; or what they served on the Titanic, etc.
I mean, this had to be a dish for royalty or something right? How on earth that they have all of those fresh and dried ingredients on hand 4000 years ago.
Curious indeed that the Yale Babylonian Collection should, out of all the possible options, choose the cooking of Ancient Babylon. I wonder what we should read into this. I have some theories, but it might be dangerous for me even to mention that I have them.
Cradle of civilization is not an odd culture. Babylon, meaning Gate of God, is one of the more profoundly influential urban civilizational clusters in human history.
To an archeologist, 'civilization' refers to builders of walled cities inhabited by non-farmers with complex social sructure, division of labor, and usually some form of taxation. Highly moral hunter gatherers living in mud huts are not a 'civilization' in this context. Now you know.
That's interesting, because I don't really think of a "culture" as smaller than a "civilization". I think of a culture being a necessary thread that runs through a civilization and without which there are no civilizations.
Traveling overland across Africa will swiftly disabuse you of the notion that hunter/gatherer lifestyles make up any "large portion" of the continent's population. It would hardly even be feasible in the face of massive deforestation and population boom.
Africa comprises an entire continent. There are not large portions of it (or "large swaths") where people still live as hunter-gatherers living in mud huts, for any reasonable definition of "large portion."
Uh, what? I'm not sure where you are pulling that accusation from. I said very succinctly that I was not talking about what was the majority in Africa. I think you are confused.
> The kind of beets used in such an ancient recipe should not be different from the beets we use today, even in name. We read in Dictionary of Assyrian Botany (by Campbell Thompson, 1948) that in the ancient Mesopotamian region it was called ‘shumundar,’ it was as red as blood, and has a spinning-top shape (pp. 49, 51).
On that note, in Arabic, Farsi, and Hindustani the word for Tomato is essentially shared (tumatar/tamatimu) with the English word "tomato".
But anyhow, a lot of home cooking and traditional meals actually have a pretty long history.
[0] - https://www.splendidtable.org/story/2000/12/12/hamad-iraqi-b...
For tomatoes, interestingly, it has two common names that follow this pattern: 西紅柿, literally translated as "Western Red Persimmon", and 番茄, literally translated as "Foreign Eggplant".
Other produce examples include 番薯 (Foreign Yam) for sweet potato, 西瓜 (Western Melon) for watermelon, 洋蔥 (Foreign Onion) for bulb onion etc.
A lot of cultures appear to name botanicals using apples or, in GP’s context, stone fruit as “reference” points.
Again, trade routes.
Which, in turn, originated in Mexico and didn't make its way to Europe until the 1500s.
One more fun fact is that potato is a direct translation of the French “Pomme de terre” (“sib zamani” or “ground apple”).
Back to the actual topic, this is a recipe that’s definitely worth trying. Persian shallots are actually more garlicky than oniony. A great addition to lamb dishes and yogurt.
This period is early enough that sheep weren't yet sheared.
https://www.laphamsquarterly.org/roundtable/ancient-mesopota...
It's quite expensive though, but it does look amazing.
the parthian chicken was stupid easy and tasty
The strange ingredients are garum [2] and asafoetida [3]. The former is just a fish sauce, so that's not hard to substitute, but you have to find asafoetida on the Internet or at an Indian food store.
1. https://www.youtube.com/watch?v=6LynenQ5h2Y
2. https://en.wikipedia.org/wiki/Garum
3. https://en.wikipedia.org/wiki/Asafoetida
The book, btw, is kind of breezy in style and 'he of many LLs in his name' (Lālu-mullālu in Akkadian as suggested by my friendly AI) uses a lot of contemporary pop (nerdy) references to carry the narrative, yet very engaging and am learning a lot about this fabled city (and civilization).
It sets certain records straight ...
https://www.laphamsquarterly.org/roundtable/ancient-mesopota...
> "Like most premodern cooking manuals, the Babylonian recipes rarely list the quantities of each ingredient, and so basic experimentation is needed to determine viable proportions for the assembly of a dough or the salting of a stew. The “experimental” approach likewise offers answers to questions that can only be addressed through trial and error. For example, many of the identifications of herbs proposed by modern scholars are based mainly on medical compendia, and some of the plants thus identified can produce an extremely bitter or perhaps pungent taste when used in food."
Here's the recipes as literally translated (I used tesseract to OCR):
> "Unwinding. Meat is not used. You prepare water. You add fat. (You add) kurrat, cilantro, salt as desired, leek, garlic. You pound up dried sourdough, you sift (it) and you scatter (it) over the pot before removing it."
> "Stew of lamb. Meat is used. You prepare water. You add fat. You add fine-grained salt, dried barley cakes, onion, Persian shallot, and milk. [You crush] (and add) leek and garlic."
> "Elamite broth. Meat is not used. You prepare water. You add fat. Dill, kurrat, cilantro, leek, and garlic bound with blood, a corresponding amount of sour milk, and (more) garlic. The (original) name (of this dish) is Zukanda."
> "Tuh’u. Leg meat is used. You prepare water. You add fat. You sear. You fold in salt, beer, onion, arugula, cilantro, Persian shallot, cumin, and red’ beet, and [you crush] leek and garlic. You sprinkle coriander on top. [You add] kurrat and fresh cilantro."
He basically covers a different historic dish every week ranging from the oldest recorded dishes to cafeteria food from 1990; or what they served on the Titanic, etc.
It's a great channel, and covers history well.
Cultures: https://en.wikipedia.org/wiki/Linear_Pottery_culture & https://en.wikipedia.org/wiki/Yamnaya_culture & https://en.wikipedia.org/wiki/Corded_Ware_culture & https://en.wikipedia.org/wiki/Romani_people
Civilizations: https://en.wikipedia.org/wiki/Kingdom_of_Great_Zimbabwe & https://en.wikipedia.org/wiki/Mali_Empire & https://en.wikipedia.org/wiki/Indus_Valley_Civilisation & https://en.wikipedia.org/wiki/Aztecs
The reason we're talking about the recipe is because it's one of the oldest recorded recipes, which is because they had writing.
That's interesting, because I don't really think of a "culture" as smaller than a "civilization". I think of a culture being a necessary thread that runs through a civilization and without which there are no civilizations.
I'm sure those relatively voiceless cultures will appreciate your minimization of their contribution to the peoples of Africa.